(A Cultivated Male Human Voice)
…is the Lord of the Wood, even to…and the gifts of the men of Leng…so from the wells of night to the gulfs of space, and from the gulfs of space to the wells of night, ever the praises of Great Cthulhu, of Tsathoggua, and of Him Who is not to be Named. Ever Their praises, and abundance to the Black Goat of the Woods. Ia! Shub-Niggurath! The Goat with a Thousand Young!

(A Buzzing Imitation of Human Speech)
Ia! Shub-Niggurath! The Black Goat of the Woods with a Thousand Young!

(Human Voice)
And it has come to pass that the Lord of the Woods, being…seven and nine, down the onyx steps…(tri)butes to Him in the Gulf, Azathoth, He of Whom Thou has taught us marv(els)…on the wings of night out beyond space, out beyond th…to That whereof Yuggoth is the youngest child, rolling alone in black aether at the rim…

(Buzzing Voice)
…go out among men and find the ways thereof, that He in the Gulf may know. To Nyarlathotep, Mighty Messenger, must all things be told. And He shall put on the semblance of men, the waxen mask and the robe that hides, and come down from the world of Seven Suns to mock…

(Human Voice)
(Nyarl)athotep, Great Messenger, bringer of strange joy to Yuggoth through the void, Father of the Million Favoured Ones, Stalker among…

(Speech Cut Off by End of Record)

Such were the words for which I was to listen when I started the phonograph. It was with a trace of genuine dread and reluctance that I pressed the lever and heard the preliminary scratching of the sapphire point, and I was glad that the first faint, fragmentary words were in a human voice–a mellow, educated voice which seemed vaguely Bostonian in accent, and which was certainly not that of any native of the Vermont hills. As I listened to the tantalisingly feeble rendering, I seemed to find the speech identical with Akeley’s carefully prepared transcript. On it chanted, in that mellow Bostonian voice…“Ia! Shub-Niggurath! The Goat with a Thousand Young!…”

And then I heard the other voice. To this hour I shudder retrospectively when I think of how it struck me, prepared though I was by Akeley’s accounts. Those to whom I have since described the record profess to find nothing but cheap imposture or madness in it; but could they have the accursed thing itself, or read the bulk of Akeley’s correspondence, (especially that terrible and encyclopaedic second letter), I know they would think differently. It is, after all, a tremendous pity that I did not disobey Akeley and play the record for others–a tremendous pity, too, that all of his letters were lost. To me, with my first-hand impression of the actual sounds, and with my knowledge of the background and surrounding circumstances, the voice was a monstrous thing. It swiftly followed the human voice in ritualistic response, but in my imagination it was a morbid echo winging its way across unimaginable abysses from unimaginable outer hells. It is more than two years now since I last ran off that blasphemous waxen cylinder; but at this moment, and at all other moments, I can still hear that feeble, fiendish buzzing as it reached me for the first time.

“Ia! Shub-Niggurath! The Black Goat of the Woods with a Thousand Young!”

But though the voice is always in my ears, I have not even yet been able to analyse it well enough for a graphic description. It was like the drone of some loathsome, gigantic insect ponderously shaped into the articulate speech of an alien species, and I am perfectly certain that the organs producing it can have no resemblance to the vocal organs of man, or indeed to those of any of the mammalia. There were singularities in timbre, range, and overtones which placed this phenomenon wholly outside the sphere of humanity and earth-life. Its sudden advent that first time almost stunned me, and I heard the rest of the record through in a sort of abstracted daze. When the longer passage of buzzing came, there was a sharp intensification of that feeling of blasphemous infinity which had struck me during the shorter and earlier passage. At last the record ended abruptly, during an unusually clear speech of the human and Bostonian voice; but I sat stupidly staring long after the machine had automatically stopped.

I hardly need say that I gave that shocking record many another playing, and that I made exhaustive attempts at analysis and comment in comparing notes with Akeley. It would be both useless and disturbing to repeat here all that we concluded; but I may hint that we agreed in believing we had secured a clue to the source of some of the most repulsive primordial customs in the cryptic elder religions of mankind. It seemed plain to us, also, that there were ancient and elaborate alliance; between the hidden outer creatures and certain members of the human race. How extensive these alliances were, and how their state today might compare with their state in earlier ages, we had no means of guessing; yet at best there was room for a limitless amount of horrified speculation. There seemed to be an awful, immemorial linkage in several definite stages betwixt man and nameless infinity. The blasphemies which appeared on earth, it was hinted, came from the dark planet Yuggoth, at the rim of the solar system; but this was itself merely the populous outpost of a frightful interstellar race whose ultimate source must lie far outside even the Einsteinian space-time continuum or greatest known cosmos.

Toward the end of June the phonograph record came–shipped from Brattleboro, since Akeley was unwilling to trust conditions on the branch line north of there. He had begun to feel an increased sense of espionage, aggravated by the loss of some of our letters; and said much about the insidious deeds of certain men whom he considered tools and agents of the hidden beings. Most of all he suspected the surly farmer Walter Brown, who lived alone on a run-down hillside place near the deep woods, and who was often seen loafing around corners in Brattleboro, Bellows Falls, Newfane, and South Londonderry in the most inexplicable and seemingly unmotivated way. Brown’s voice, he felt convinced, was one of those he had overheard on a certain occasion in a very terrible conversation; and he had once found a footprint or clawprint near Brown’s house which might possess the most ominous significance. It had been curiously near some of Brown’s own footprints–footprints that faced toward it.

So the record was shipped from Brattleboro, whither Akeley drove in his Ford car along the lonely Vermont back roads. He confessed in an accompanying note that he was beginning to be afraid of those roads, and that he would not even go into Townshend for supplies now except in broad daylight. It did not pay, he repeated again and again, to know too much unless one were very remote from those silent and problematical hills. He would be going to California pretty soon to live with his son, though it was hard to leave a place where all one’s memories and ancestral feelings centered.

Before trying the record on the commercial machine which I borrowed from the college administration building I carefully went over all the explanatory matter in Akeley’s various letters. This record, he had said, was obtained about 1 A.M. on the 1st of May, 1915, near the closed mouth of a cave where the wooded west slope of Dark Mountain rises out of Lee’s swamp. The place had always been unusually plagued with strange voices, this being the reason he had brought the phonograph, dictaphone, and blank in expectation of results. Former experience had told him that May Eve–the hideous Sabbat-night of underground European legend–would probably be more fruitful than any other date, and he was not disappointed. It was noteworthy, though, that he never again heard voices at that particular spot.

Unlike most of the overheard forest voices, the substance of the record was quasi-ritualistic, and included one palpably human voice which Akeley had never been able to place. It was not Brown’s, but seemed to be that of a man of greater cultivation. The second voice, however, was the real crux of the thing–for this was the accursed buzzing which had no likeness to humanity despite the human words which it uttered in good English grammar and a scholarly accent.

The recording phonograph and dictaphone had not worked uniformly well, and had of course been at a great disadvantage because of the remote and muffled nature of the overheard ritual; so that the actual speech secured was very fragmentary. Akeley had given me a transcript of what he believed the spoken words to be, and I glanced through this again as I prepared the machine for action. The text was darkly mysterious rather than openly horrible, though a knowledge of its origin and manner of gathering gave it all the associative horror which any words could well possess. I will present it here in full as I remember it–and I am fairly confident that I know it correctly by heart, not only from reading the transcript, but from playing the record itself over and over again. It is not a thing which one might readily forget!

(Indistinguishable Sounds)

(A Cultivated Male Human Voice)
…is the Lord of the Wood, even to…and the gifts of the men of Leng…so from the wells of night to the gulfs of space, and from the gulfs of space to the wells of night, ever the praises of Great Cthulhu, of Tsathoggua, and of Him Who is not to be Named. Ever Their praises, and abundance to the Black Goat of the Woods. Ia! Shub-Niggurath! The Goat with a Thousand Young!

In the end I answered Akeley’s letter, adopting a tone of friendly interest and soliciting further particulars. His reply came almost by return mail; and contained, true to promise, a number of Kodak views of scenes and objects illustrating what he had to tell. Glancing at these pictures as I took them from the envelope, I felt a curious sense of fright and nearness to forbidden things; for in spite of the vagueness of most of them, they had a damnably suggestive power which was intensified by the fact of their being genuine photographs–actual optical links with what they portrayed, and the product of an impersonal transmitting process without prejudice, fallibility, or mendacity.

The more I looked at them, the more I saw that my serious estimate of Akeley and his story had not been unjustified. Certainly, these pictures carried conclusive evidence of something in the Vermont hills which was at least vastly outside the radius of our common knowledge and belief. The worst thing of all was the footprint–a view taken where the sun shone on a mud patch somewhere in a deserted upland. This was no cheaply counterfeited thing, I could see at a glance; for the sharply defined pebbles and grassblades in the field of vision gave a clear index of scale and left no possibility of a tricky double exposure. I have called the thing a “footprint,” but “claw-print” would be a better term. Even now I can scarcely describe it save to say that it was hideously crablike, and that there seemed to be some ambiguity about its direction. It was not a very deep or fresh print, but seemed to be about the size of an average man’s foot. From a central pad, pairs of saw-toothed nippers projected in opposite directions–quite baffling as to function, if indeed the whole object were exclusively an organ of locomotion.

Another photograph–evidently a time-exposure taken in deep shadow–was of the mouth of a woodland cave, with a boulder of rounded regularity choking the aperture. On the bare ground in front of, it one could just discern a dense network of curious tracks, and when I studied the picture with a magnifier I felt uneasily sure that the tracks were like the one in the other view. A third pictured showed a druid-like circle of standing stones on the summit of a wild hill. Around the cryptic circle the grass was very much beaten down and worn away, though I could not detect any footprints even with the glass. The extreme remoteness of the place was apparent from the veritable sea of tenantless mountains which formed the background and stretched away toward a misty horizon.

But if the most disturbing of all the views was that of the footprint, the most curiously suggestive was that of the great black stone found in the Round Hill woods. Akeley had photographed it on what was evidently his study table, for I could see rows of books and a bust of Milton in the background. The thing, as nearly as one might guess, had faced the camera vertically with a somewhat irregularly curved surface of one by two feet; but to say anything definite about that surface, or about the general shape of the whole mass, almost defies the power of language. What outlandish geometrical principles had guided its cutting–for artificially cut it surely was–I could not even begin to guess; and never before had I seen anything which struck me as so strangely and unmistakably alien to this world. Of the hieroglyphics on the surface I could discern very few, but one or two that I did see gave rather a shock. Of course they might be fraudulent, for others besides myself had read the monstrous and abhorred Necronomicon of the mad Arab Abdul Alhazred; but it nevertheless made me shiver to recognise certain ideographs which study had taught me to link with the most blood-curdling and blasphemous whispers of things that had had a kind of mad half-existence before the earth and the other inner worlds of the solar system were made.

Of the five remaining pictures, three were of swamp and hill scenes which seemed to bear traces of hidden and unwholesome tenancy. Another was of a queer mark in the ground very near Akeley’s house, which he said he had photographed the morning after a night on which the dogs had barked more violently than usual. It was very blurred, and one could really draw no certain conclusions from it; but it did seem fiendishly like that other mark or claw-print photographed on the deserted upland. The final picture was of the Akeley place itself; a trim white house of two stories and attic, about a century and a quarter old, and with a well-kept lawn and stone-bordered path leading up to a tastefully carved Georgian doorway. There were several huge police dogs on the lawn, squatting near a pleasant-faced man with a close-cropped grey beard whom I took to be Akeley himself–his own photographer, one might infer from the tube-connected bulb in his right hand.

From the pictures I turned to the bulky, closely-written letter itself; and for the next three hours was immersed in a gulf of unutterable horror. Where Akeley had given only outlines before, he now entered into minute details; presenting long transcripts of words overheard in the woods at night, long accounts of monstrous pinkish forms spied in thickets at twilight on the hills, and a terrible cosmic narrative derived from the application of profound and varied scholarship to the endless bygone discourses of the mad self-styled spy who had killed himself. I found myself faced by names and terms that I had heard elsewhere in the most hideous of connections–Yuggoth, Great Cthulhu, Tsathoggua, YogSothoth, R’lyeh, Nyarlathotep, Azathoth, Hastur, Yian, Leng, the Lake of Hali, Bethmoora, the Yellow Sign, L’mur-Kathulos, Bran, and the Magnum Innominandum–and was drawn back through nameless aeons and inconceivable dimensions to worlds of elder, outer entity at which the crazed author of the Necronomicon had only guessed in the vaguest way. I was told of the pits of primal life, and of the streams that had trickled down therefrom; and finally, of the tiny rivulets from one of those streams which had become entangled with the destinies of our own earth.

My brain whirled; and where before I had attempted to explain things away, I now began to believe in the most abnormal and incredible wonders. The array of vital evidence was damnably vast and overwhelming; and the cool, scientific attitude of Akeley–an attitude removed as far as imaginable from the demented, the fanatical, the hysterical, or even the extravagantly speculative–had a tremendous effect on my thought and judgment. By the time I laid the frightful letter aside I could understand the fears he had come to entertain, and was ready to do anything in my power to keep people away from those wild, haunted hills. Even now, when time has dulled the impression and made me half-question my own experience and horrible doubts, there are things in that letter of Akeley’s which I would not quote, or even form into words on paper. I am almost glad that the letter and record and photographs are gone now–and I wish, for reasons I shall soon make clear, that the new planet beyond Neptune had not been discovered.

With the reading of that letter my public debating about the Vermont horror permanently ended. Arguments from opponents remained unanswered or put off with promises, and eventually the controversy petered out into oblivion. During late May and June I was in constant correspondence with Akeley; though once in a while a letter would be lost, so that we would have to retrace our ground and perform considerable laborious copying. What we were trying to do, as a whole, was to compare notes in matters of obscure mythological scholarship and arrive at a clearer correlation of the Vermont horrors with the general body of primitive world legend.

For one thing, we virtually decided that these morbidities and the hellish Himalayan Mi-Go were one and the same order of incarnated nightmare. There was also absorbing zoological conjectures, which I would have referred to Professor Dexter in my own college but for Akeley’s imperative command to tell no one of the matter before us. If I seem to disobey that command now, it is only because I think that at this stage a warning about those farther Vermont hills–and about those Himalayan peaks which bold explorers are more and more determined to ascend–is more conducive to public safety than silence would be. One specific thing we were leading up to was a deciphering of the hieroglyphics on that infamous black stone–a deciphering which might well place us in possession of secrets deeper and more dizzying than any formerly known to man.

They have the most amazing way of finding out what I do. You may not even get this letter. I think I shall have to leave this part of the country and go live with my son in San Diego, Cal., if things get any worse, but it is not easy to give up the place you were born in, and where your family has lived for six generations. Also, I would hardly dare sell this house to anybody now that the creatures have taken notice of it. They seem to be trying to get the black stone back and destroy the phonograph record, but I shall not let them if I can help it. My great police dogs always hold them back, for there are very few here as yet, and they are clumsy in getting about. As I have said, their wings are not much use for short flights on earth. I am on the very brink of deciphering that stone–in a very terrible way–and with your knowledge of folklore you may be able to supply the missing links enough to help me. I suppose you know all about the fearful myths antedating the coming of man to the earth–the Yog-Sothoth and Cthulhu cycles–which are hinted at in the Necronomicon. I had access to a copy of that once, and hear that you have one in your college library under lock and key.

To conclude, Mr. Wilmarth, I think that with our respective studies we can be very useful to each other. I don’t wish to put you in any peril, and suppose I ought to warn you that possession of the stone and the record won’t be very safe; but I think you will find any risks worth running for the sake of knowledge. I will drive down to Newfane or Brattleboro to send whatever you authorize me to send, for the express offices there are more to be trusted. I might say that I live quite alone now, since I can’t keep hired help any more. They won’t stay because of the things that try to get near the house at night, and that keep the dogs barking continually. I am glad I didn’t get as deep as this into the business while my wife was alive, for it would have driven her mad.

Hoping that I am not bothering you unduly, and that you will decide to get in touch with me rather than throw this letter into the waste basket as a madman’s raving, I am

Yrs. very truly, Henry W. Akeley

P.S. I am making some extra prints of certain photographs taken by me, which I think will help to prove a number of the points I have touched on. The old people think they are monstrously true. I shall send you these very soon if you are interested.

H. W. A.

It would be difficult to describe my sentiments upon reading this strange document for the first time. By all ordinary rules, I ought to have laughed more loudly at these extravagances than at the far milder theories which had previously moved me to mirth; yet something in the tone of the letter made me take it with paradoxical seriousness. Not that I believed for a moment in the hidden race from the stars which my correspondent spoke of; but that, after some grave preliminary doubts, I grew to feel oddly sure of his sanity and sincerity, and of his confrontation by some genuine though singular and abnormal phenomenon which he could not explain except in this imaginative way. It could not be as he thought it, I reflected, yet on the other hand, it could not be otherwise than worthy of investigation. The man seemed unduly excited and alarmed about something, but it was hard to think that all cause was lacking. He was so specific and logical in certain ways–and after all, his yarn did fit in so perplexingly well with some of the old myths–even the wildest Indian legends.

That he had really overheard disturbing voices in the hills, and had really found the black stone he spoke about, was wholly possible despite the crazy inferences he had made–inferences probably suggested by the man who had claimed to be a spy of the outer beings and had later killed himself. It was easy to deduce that this man must have been wholly insane, but that he probably had a streak of perverse outward logic which made the naive Akeley–already prepared for such things by his folklore studies–believe his tale. As for the latest developments–it appeared from his inability to keep hired help that Akeley’s humbler rustic neighbours were as convinced as he that his house was besieged by uncanny things at night. The dogs really barked, too.

And then the matter of that phonograph record, which I could not but believe he had obtained in the way he said. It must mean something; whether animal noises deceptively like human speech, or the speech of some hidden, night-haunting human being decayed to a state not much above that of lower animals. From this my thoughts went back to the black hieroglyphed stone, and to speculations upon what it might mean. Then, too, what of the photographs which Akeley said he was about to send, and which the old people had found so convincingly terrible?

As I re-read the cramped handwriting I felt as never before that my credulous opponents might have more on their side than I had conceded. After all, there might be some queer and perhaps hereditarily misshapen outcasts in those shunned hills, even though no such race of star-born monsters as folklore claimed. And if there were, then the presence of strange bodies in the flooded streams would not be wholly beyond belief. Was it too presumptuous to suppose that both the old legends and the recent reports had this much of reality behind them? But even as I harboured these doubts I felt ashamed that so fantastic a piece of bizarrerie as Henry Akeley’s wild letter had brought them up.

In the end I answered Akeley’s letter, adopting a tone of friendly interest and soliciting further particulars. His reply came almost by return mail; and contained, true to promise, a number of Kodak views of scenes and objects illustrating what he had to tell. Glancing at these pictures as I took them from the envelope, I felt a curious sense of fright and nearness to forbidden things; for in spite of the vagueness of most of them, they had a damnably suggestive power which was intensified by the fact of their being genuine photographs–actual optical links with what they portrayed, and the product of an impersonal transmitting process without prejudice, fallibility, or mendacity.

You can see that I am having a hard time getting to the point, probably because I really dread getting to the point; but the upshot of the matter is that I have certain evidence that monstrous things do indeed live in the woods on the high hills which nobody visits. I have not seen any of the things floating in the rivers, as reported, but I have seen things like them under circumstances I dread to repeat. I have seen footprints, and of late have seen them nearer my own home (I live in the old Akeley place south of Townshend Village, on the side of Dark Mountain) than I dare tell you now. And I have overheard voices in the woods at certain points that I will not even begin to describe on paper.

At one place I heard them so much that I took a phonograph therewith a dictaphone attachment and wax blank–and I shall try to arrange to have you hear the record I got. I have run it on the machine for some of the old people up here, and one of the voices had nearly scared them paralysed by reason of its likeness to a certain voice (that buzzing voice in the woods which Davenport mentions) that their grandmothers have told about and mimicked for them. I know what most people think of a man who tells about “hearing voices”–but before you draw conclusions just listen to this record and ask some of the older backwoods people what they think of it. If you can account for it normally, very well; but there must be something behind it. Ex nihilo nihil fit, you know.

Now my object in writing you is not to start an argument but to give you information which I think a man of your tastes will find deeply interesting. This is private. Publicly I am on your side, for certain things show me that it does not do for people to know too much about these matters. My own studies are now wholly private, and I would not think of saying anything to attract people’s attention and cause them to visit the places I have explored. It is true–terribly true–that there are non-human creatures watching us all the time; with spies among us gathering information. It is from a wretched man who, if he was sane (as I think he was) was one of those spies, that I got a large part of my clues to the matter. He later killed himself, but I have reason to think there are others now.

The things come from another planet, being able to live in interstellar space and fly through it on clumsy, powerful wings which have a way of resisting the aether but which are too poor at steering to be of much use in helping them about on earth. I will tell you about this later if you do not dismiss me at once as a madman. They come here to get metals from mines that go deep under the hills, and I think I know where they come from. They will not hurt us if we let them alone, but no one can say what will happen if we get too curious about them. Of course a good army of men could wipe out their mining colony. That is what they are afraid of. But if that happened, more would come from outside–any number of them. They could easily conquer the earth, but have not tried so far because they have not needed to. They would rather leave things as they are to save bother.

I think they mean to get rid of me because of what I have discovered. There is a great black stone with unknown hieroglyphics half worn away which I found in the woods on Round Hill, east of here; and after I took it home everything became different. If they think I suspect too much they will either kill me or take me off the earth to where they come from. They like to take away men of learning once in a while, to keep informed on the state of things in the human world.

This leads me to my secondary purpose in addressing you–namely, to urge you to hush up the present debate rather than give it more publicity. People must be kept away from these hills, and in order to effect this, their curiosity ought not to be aroused any further. Heaven knows there is peril enough anyway, with promoters and real estate men flooding Vermont with herds of summer people to overrun the wild places and cover the hills with cheap bungalows.

I shall welcome further communication with you, and shall try to send you that phonograph record and black stone (which is so worn that photographs don’t show much) by express if you are willing. I say “try” because I think those creatures have a way of tampering with things around here. There is a sullen furtive fellow named Brown, on a farm near the village, who I think is their spy. Little by little they are trying to cut me off from our world because I know too much about their world.

They have the most amazing way of finding out what I do. You may not even get this letter. I think I shall have to leave this part of the country and go live with my son in San Diego, Cal., if things get any worse, but it is not easy to give up the place you were born in, and where your family has lived for six generations. Also, I would hardly dare sell this house to anybody now that the creatures have taken notice of it. They seem to be trying to get the black stone back and destroy the phonograph record, but I shall not let them if I can help it. My great police dogs always hold them back, for there are very few here as yet, and they are clumsy in getting about. As I have said, their wings are not much use for short flights on earth. I am on the very brink of deciphering that stone–in a very terrible way–and with your knowledge of folklore you may be able to supply the missing links enough to help me. I suppose you know all about the fearful myths antedating the coming of man to the earth–the Yog-Sothoth and Cthulhu cycles–which are hinted at in the Necronomicon. I had access to a copy of that once, and hear that you have one in your college library under lock and key.