Seven Pillars of Wisdom – Day 175 of 240

This raised great joy in all the army, for the baggage columns would enable us to prove the value in the field of the Arab regular troops on whose training and organization Joyce, Jaafar, and so many Arab and English officers had worked for months. We arranged rough time-tables and schemes: then I shipped busily back to Egypt.

Book Eight. The Ruin Of High Hope

Chapters XCII To XCVII

In conjunction with Allenby we laid a triple plan to join hands across Jordan, to capture Moan, and to cut off Medina, in one operation. This was too proud and neither of us fulfilled his part. So the Arabs exchanged the care of the placid Medina railway for the greater burden of investing, in Moan, a Turk force as big as their available regular army.

To help in this duty Allenby increased our transport, that we might have longer range and more mobility. Moan was impregnable for us, so we concentrated on cutting its northern railway and diverting the Turkish effort to relieve its garrison from the Amman side.

Clearly no decision lay in such tactics: but the German advance in Flanders at this moment took from Allenby his British units; and consequently his advantage over the Turks. He notified us that he was unable to attack.

A stalemate, as we were, throughout 1918 was an intolerable prospect. we schemed to strengthen the Arab army for autumn operations near Deraa and in the Beni Sakhr country. If this drew off one division from the enemy in Palestine it would make possible a British ancillary attack, one of whose ends would be our junction in the lower Jordan Valley, by Jericho. After a month’s preparation this plan was dropped, because of its risk, and because a better offered.

Chapter XCII

In Cairo, where I spent four days, our affairs were now far from haphazard. Allenby’s smile had given us Staff. We had supply officers, a shipping expert, an ordnance expert, an intelligence branch: under Alan Dawnay, brother of the maker of the Beersheba plan, who had now gone to France. Dawnay was Allenby’s greatest gift to us–greater than thousands of baggage camels. As a professional officer, he had the class-touch: so that even the reddest hearer recognized an authentic redness. His was an understanding mind, feeling instinctively the special qualities of rebellion: at the same time, his war-training enriched his treatment of this antithetic subject. He married war and rebellion in himself; as, of old in Yenbo, it had been my dream every regular officer would. Yet, in three years’ practice, only Dawnay succeeded.

He could not take complete, direct command, because he did not know Arabic; and because of his Flanders-broken health. He had the gift, rare among Englishmen, of making the best of a good thing. He was exceptionally educated, for an Army officer, and imaginative. His perfect manner made him friends with all races and classes. From his teaching we began to learn the technique of fighting in matters we had been content to settle by rude and wasteful rules of thumb. His sense of fitness remodelled our standing.

The Arab Movement had lived as a wild-man show, with its means as small as its duties and prospects. Henceforward Allenby counted it as a sensible part of his scheme; and the responsibility upon us of doing better than he wished, knowing that forfeit for our failure would necessarily be part-paid in his soldiers’ lives, removed it terrifyingly further from the sphere of joyous adventure.

With Joyce we laid our triple plan to support Allenby’s first stroke. In our center the Arab regulars, under Jaafar, would occupy the line a march north of Maan. Joyce with our armoured cars would slip down to Mudowwara, and destroy the railway–permanently this time, for now we were ready to cut off Medina. In the north, Merzuk, with myself, would join Allenby when he fell back to Salt about March the thirtieth. Such a date gave me leisure: and I settled to go to Shobek, with Zeid and Nasir.

It was springtime: very pleasant after the biting winter, whose excesses seemed dream-like, in the new freshness and strength of nature: for there was strength in this hill-top season, when a chill sharpness at sundown corrected the languid noons.

All life was alive with us: even the insects. In our first night I had laid my cashmere head-cloth on the ground under my head as pad: and at dawn, when I took it up again, twenty-eight lice were tangled in its snowy texture. Afterwards we slept on our saddle-covers, the tanned fleece hooked last of all over the saddle-load to make a slippy and sweat-proof seat for the rider. Even so, we were not left alone. The camel-ticks, which had drunk themselves (with blood from our tethered camels) into tight slaty-blue cushions, thumbnail wide, and thick, used to creep under us, hugging the leathern underside of the sheepskins: and if we rolled on them in the night, our weight burst them to brown mats of blood and dust.

While we were in this comfortable air, with milk plentiful about us, news came from Azrak, of Ali ibn el Hussein and the Indians still on faithful watch. One Indian had died of cold, and also Daud, my Ageyli boy, the friend of Farraj. Farraj himself told us.

These two had been friends from childhood, in eternal gaiety: working together, sleeping together, sharing every scrape and profit with the openness and honesty of perfect love. So I was not astonished to see Farraj look dark and hard of face, leaden-eyed and old, when he came to tell me that his fellow was dead; and from that day till his service ended he made no more laughter for us. He took punctilious care, greater even than before, of my camel, of the coffee, of my clothes and saddles, and fell to praying his three regular prayings every day. The others offered themselves to comfort him, but instead he wandered restlessly, grey and silent, very much alone.

When looked at from this torrid East, our British conception of woman seemed to partake of the northern climate which had also contracted our faith. In the Mediterranean, woman’s influence and supposed purpose were made cogent by an understanding in which she was accorded the physical world in simplicity, unchallenged, like the poor in spirit. Yet this same agreement, by denying equality of sex, made love, companionship and friendliness impossible between man and woman. Woman became a machine for muscular exercise, while man’s psychic side could be slaked only amongst his peers. Whence arose these partnerships of man and man, to supply human nature with more than the contact of flesh with flesh.

We Westerners of this complex age, monks in our bodies’ cells, who searched for something to fill us beyond speech and sense, were, by the mere effort of the search, shut from it for ever. Yet it came to children like these unthinking Ageyl, content to receive without return, even from one another. We racked ourselves with inherited remorse for the flesh-indulgence of our gross birth, striving to pay for it through a lifetime of misery; meeting happiness, life’s overdraft, by a compensating hell, and striking a ledger-balance of good or evil against a day of judgement.

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